Johal Andrew

[Chester Frank]

"Members of the Myanmar military were the prime operatives behind a lego ferrari systematic campaign on Facebook that stretched back half a decade and that targeted the country's mostly Muslim Rohingya minority group, the people said. The military exploited Facebook's wide reach in Myanmar, where it is so broadly used that many of the country's 18 million internet users confuse the Silicon Valley social media platform with the internet. Human rights groups blame the anti-Rohingya propaganda for inciting murders , rapes and the largest forced human migration in recent history."

Barry has hit on something extremely important here in that: concealing information is anathema to the goal of expressing empathy … this s omething that is actually very important to the world of Systems Thinkers . In the past 4 years that I've belon building blocks ged in this group, no one has ever talked about the importance of empathy and understanding. I learned more about Systems Thinking in this one paragraph written by Barry than I gleaned over 4 years of being a member of this this group.

And action figure Π 's inexplicable misconceptions in that regard helped me appreciate why Bebe reacted so strongly about the lack of empathy she encountered in EoST. I'm quite used to it, as almost no one ever gets it right when they try to assess my emotional state. Long ago, I learned that I have to expressly say that I'm chagrinned or disappointed or vexed and perplexed by some observable phenomenon on the social networks. But even having done so, Π still asserted an inexplicably incorrect character model, as if I we toyark re some chimera of his imagination.

As I see it, the community of systems thinkers have splintered into two discernible factions. The smaller faction, to which you and I subscribe, is that we employ the axiomatic principles and tools for thought of systems thinking to solve both systemic problems "out there" in the world at large, as well as systemic problems that arise within the corridors of our own discipline and practices. Moreover we do our work in public, so as to demonstrate that we are role models for our methodology even when we are addressing internal issues within our own community.

He did not have all the information because much of it remained hidden; however, his analysis is excellent and offers opportunities for insight and growth. But of course, this kind of growth is hard. Because of this, it is often rejected, especially by collectives, because it is not pretty, it is not nice. It is the stuff abo little tikes car ut ourselves we have all had to reject and hide away because we would be viewed as monsters by others for revealing these parts of ourselves.

The brutality is built right into the platform (as well as other social media platforms) and it can spill over into reality in terrible, evil ways. Consider the Rohingya genocide in Myanmar. This genocide used Facebook to incite terrible, brutal violence in the real world. The New York Times conducted an in-depth investigation of this genocide and reported what they found in this article: A Genocid e Incited on Facebook, With Posts From Myanmar's Military

[Reklama]